The Minorities for Peace initiative is a collaborative effort that aims to foster a culture of peace and dialogue in Eastern Europe and beyond. Anchored in regions affected by the ongoing war, the project focuses on empowering minority and indigenous communities among refugees from Ukraine and exiles from the Russian Federation as active agents of peacebuilding in their communities. The project framework can be also replicated in other regional contexts.

Minorities for Peace is being implemented by the “NEVER AGAIN” Association, a human rights organisation based in Warsaw, Poland and Exult! Solutions, a peacebuilding and leadership development organisation in India. The initiative has also been supported by other collaborators in its early stages, including Rotary International through its Institute for Economics & Peace Partnership. More…

Testimonies

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Irene M. Santiago, former Chair of the Philippine Government Implementing Panel for the Bangsamoro Peace Accord; and Chair, Mindanao Commission on Women, Speaker

A peacebuilder does two things: builds hope and builds trust. With hope, people will act, and with trust, they will act together. In my work, these two elements guide me every day. Six years ago, I helped end a 50-year violent conflict in a district of Davao in less than nine months. The key lessons were simple: have a framework, like the eight pillars of positive peace, and listen to people’s immediate needs. Addressing those needs builds trust. Peacebuilding is a process, and you must identify ‘critical yeast’—the small, often unnoticed elements or individuals that catalyze change. As John Paul Lederach says, peacebuilders connect people and decrease divisions. Work with your community, focus on connectors, not dividers, and you will build hope and trust, moving people’s agendas toward lasting peace.

Мир для моего сообщества — это покой, возможность развиваться, сохраняя уникальные черты и традиции. Это возможность сохранить аутентичную культуру и развивать национальную идентичность. Мое восприятие мира после участия в проекте не изменилось, но оно определенно укрепилось. Участие в проекте вдохновило меня на создание собственных проектов для моего сообщества.

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Бериван Авдоян, представительница общины езидов, Украина
Berivan Avdoyan, Yezidi community from Ukraine

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Бериван Авдоян, представительница общины езидов, Украина
Berivan Avdoyan, Yezidi community from Ukraine

Мир для моего сообщества — это покой, возможность развиваться, сохраняя уникальные черты и традиции. Это возможность сохранить аутентичную культуру и развивать национальную идентичность. Мое восприятие мира после участия в проекте не изменилось, но оно определенно укрепилось. Участие в проекте вдохновило меня на создание собственных проектов для моего сообщества.

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Александра Гармажапова, основательница Фонда Свободная Бурятия
Aleksandra Garmazhapova, founder of Free Buryatia Foundation

Мир – это не только отсутствие войны, но и поддержание мирного развития и сосуществования этнических меньшинств друг с другом. Это поддержка мира и этнических меньшинств на всех уровнях. Мне очень понравился научный и конструктивный подход без бессмысленных споров. А ещё что мы, россияне и украинцы, не чувствовали себя врагами в рамках дискуссий. Мир – это уважение к выбору друг друга (каким бы он ни был) и ненасилие. После участия в проекте в моё восприятие мира добавилось понимание, что мир – это ещё и про образование. Образование, взаимоуважение и ненасилие, разумеется, взаимосвязаны. Меньшинства на своём примере могут показать, что есть толерантное общество. В небольшом сообществе этого легче достичь (при желании, разумеется). Научиться слышать и слушать друг друга. И ставить себя на место другого человека.

Тупаса улон – со ожгартэк луон гинэ ӧвӧл, со озьы ик пичи калыкъёслы ялан азинскыны но огазе улыны юрттӥськон но. Оффлайн но озьы ик онлайн лулчеберетъя но кылъя пумиськонъёс, “Меньшинства за мир” кадь бадӟым лулчебереткуспо ӵектосъёсы удмурт калыкез кыскон но туж кулэ луо. Озьы ик таӵе ӵектосъёс сярысь ивортон но пӧртэм удысъёсын удмуртъёсты огинэз кадь адскымонгес карон но кулэ луэ. (Перевод осуществил удмуртский поэт, музыкант и языковой активист Богдан Анфиногенов).

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Ксения Огородникова, представительница удмуртской этнической группы
Kseniia Ogorodnikova, representative of the Udmurt community

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Ксения Огородникова, представительница удмуртской этнической группы
Kseniia Ogorodnikova, representative of the Udmurt community

Тупаса улон – со ожгартэк луон гинэ ӧвӧл, со озьы ик пичи калыкъёслы ялан азинскыны но огазе улыны юрттӥськон но. Оффлайн но озьы ик онлайн лулчеберетъя но кылъя пумиськонъёс, “Меньшинства за мир” кадь бадӟым лулчебереткуспо ӵектосъёсы удмурт калыкез кыскон но туж кулэ луо. Озьы ик таӵе ӵектосъёс сярысь ивортон но пӧртэм удысъёсын удмуртъёсты огинэз кадь адскымонгес карон но кулэ луэ. (Перевод осуществил удмуртский поэт, музыкант и языковой активист Богдан Анфиногенов).

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Тьян Заочная, представительница ительменского коренного меньшинства
Tjan Zaochnaya, Itelmen, an Indigenous people of Kamchatka

Мир – это справедливость, и мы работали в этом направлении, но скорее интуитивно, чем с четким пониманием нашего вклада в мир. Участие в проекте вдохновило меня, а через меня моих друзей, посвятить радиопередачу теме МИР. Нет, в ней не было о данном проекте, мы рассказали, что есть люди, напрямую говорящие, требующие мира.
Ткарвэл – тыיн ӄам тэљвэ ӽэיй әлфчакаӄ лотיԓхэнокэ,
ӄаיм тэљвэ инхт каннэнк ӄасӽ лотיԓхэноיн.
Ткарвэл – тыיн пток әӈка
Ткарвэл – тыיн мэллаӽ соњԓэс чיамзанлалаיн.
Ткарвэл – тыיн итэ музаי мэл чинаӈк нсунскичен,
Итיэ каннэнк ӄниӈ кула чיамзанлаיн каннэнк кулаיн
чיамзанлал лыԓи сунсын (Ковранский диалект ительменского языка)

 I like the approach of the project of bringing individuals from different communities that have antagonistic relationships to learn about frameworks and concepts to seek ways of peaceful coexistence.

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Murtala Touray, Rotary Positive Peace Activator, Speaker and Session Facilitator, UK-Gambia

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Murtala Touray, Rotary Positive Peace Activator, Speaker and Session Facilitator, UK-Gambia

 I like the approach of the project of bringing individuals from different communities that have antagonistic relationships to learn about frameworks and concepts to seek ways of peaceful coexistence.

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Positive Peace, Mediation and Dealing with the Past

This publication, produced in collaboration with participants of the Minorities for Peace project who represent displaced indigenous and minority communities from Eastern Europe, serves as a valuable resource in fostering a culture of peace for indigenous and minority communities, facilitators, mediators,  eacebuilding organisations, and other stakeholders who work with minority communities.

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Project team

Mykola Homanyuk is an associate professor at Kherson State University and chair of the Kherson branch of the Sociological Association of Ukraine. His research focuses on ethnic relations, including work on Roma communities and Meskhetian Turks in Ukraine.

Since 2022, he has been part of the Prisma Ukraïna: War, Migration and Memory initiative. Alongside his academic work, he leads the Kherson Theatre Lab, where he develops documentary theatre projects engaging with conflict, identity, and memory. Mykola is a Rotary Peace Fellow at the Otto and Fran Walter Rotary Peace Center at Bahçeşehir University in Istanbul (2026).

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Mykola Homanyuk is an associate professor at Kherson State University and chair of the Kherson branch of the Sociological Association of Ukraine. His research focuses on ethnic relations, including work on Roma communities and Meskhetian Turks in Ukraine.

Since 2022, he has been part of the Prisma Ukraïna: War, Migration and Memory initiative. Alongside his academic work, he leads the Kherson Theatre Lab, where he develops documentary theatre projects engaging with conflict, identity, and memory. Mykola is a Rotary Peace Fellow at the Otto and Fran Walter Rotary Peace Center at Bahçeşehir University in Istanbul (2026).

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Rukmini Iyer is a leadership development consultant based in Mumbai and founder of Exult! Solutions. Her work centres on leadership practice, organisational development, and dialogue across differences.

She is trained in trauma-informed facilitation and holds graduate degrees in organisational psychology and business management, with additional training in peace and conflict resolution.

Rukmini is a Rotary Peace Fellow alumna (Chulalongkorn University, 2013).

Rafal Pankowski is a professor of sociology at Collegium Civitas in Warsaw and cofounder of the NEVER AGAIN Association. His work addresses racism, nationalism, extremism, and the politics of memory, with a focus on countering hate and discrimination.

He has served as an adviser on extremism to the EU’s Radicalisation Awareness Network (RAN) and has conducted research and taught internationally. He is a Rotary Peace Fellow at Makerere University (2024–2025).

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Rafal Pankowski is a professor of sociology at Collegium Civitas in Warsaw and cofounder of the NEVER AGAIN Association. His work addresses racism, nationalism, extremism, and the politics of memory, with a focus on countering hate and discrimination.

He has served as an adviser on extremism to the EU’s Radicalisation Awareness Network (RAN) and has conducted research and taught internationally. He is a Rotary Peace Fellow at Makerere University (2024–2025).

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Danuta Przepiórkowska is a certified interpreter and translator working across Polish, English, Russian, Ukrainian, and German. Her professional focus includes minority rights, human rights, history, and international affairs.

Trained as a sociologist, she has experience in cross-cultural research and migration studies and is based in Warsaw.

Andrei Sergunkin is a graphic designer and graduate of the Moscow State University of Printing Arts. He works with the Memorial Society both internationally and in Poland, and has cooperated with the Sakharov Center in the Russian Federation. Currently a political refugee in Warsaw, Poland, Andrei continues his civic and creative engagement.

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Andrei Sergunkin is a graphic designer and graduate of the Moscow State University of Printing Arts. He works with the Memorial Society both internationally and in Poland, and has cooperated with the Sakharov Center in the Russian Federation. Currently a political refugee in Warsaw, Poland, Andrei continues his civic and creative engagement.

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Natalia Sineaeva works at the intersection of memorialisation, genocide education, and minority rights. She is a PhD candidate in sociology researching Holocaust distortion in public discourse and education and its impact on minority communities in Eastern Europe.

A Rotary Peace Fellow alumna (2018) and UN OHCHR Minority Fellow, she has worked with institutions including the POLIN Museum of the History of Polish Jews and the NEVER AGAIN Association in Warsaw, and collaborated with the Tuol Sleng Genocide Museum in Phnom Penh.

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